It is His person as incarnate first, then in redemption giving His flesh to be eaten and His blood to be drank. Nevertheless, the heavenly part is little dwelt on, as John's gospel displays our Lord more as the expression of God revealed on earth, than as Man ascended to heaven, which fell far more to the province of the apostle of the Gentiles. The Jews, with all their privileges, were strangers here. John 4. The Lord and the disciples are next seen in the country district, not far, it would seem, from John, who was baptizing as they were. His glorious person would have none now in relation to God but members of the family. John noted, "Jesus loved Martha, her sister and Lazarus" (John 11:5). John 5:39-40. The Spirit of God uses that word; it is thus invariably in conversion. He gave them title to take the place of children of God, even to those that believe on His name. (2) Now there is in Jerusalem near the Sheep Gate a pool, which in Hebrew is called Bethesda, and that is surrounded by five covered colonnades. Man, under law, proved powerless; and the greater the need, the less the ability to avail himself of such merciful intervention as God still, from time to time, kept up throughout the legal system. Surely He was there, a weary man outside Judaism; but God, the God of all grace, who humbled Himself to ask a drink of water of her, that He might give the richest and most enduring gift, even water which, once drank, leaves no thirst for ever and ever yea, is in him who drinks a fountain of water springing up unto everlasting life. Be they who they may now, as many as receive Him become children of God. FOR SALE! Verse 39. And such was Jesus. As there is an absolute necessity on God's part that man should be thus born anew, so He lets him know there is an active grace of the Spirit, as the wind blows where it will, unknown and uncontrolled by man, for every one that is born of the Spirit, who is sovereign in operation. The man went off, and told the Jews that it was Jesus: and for this they persecuted Him, because He had done these things on the sabbath. John Chapter 5 Bible Study Questions (Handout) JOHN 5:1-2 1 After this there was a feast of the Jews, and Jesus went up to Jerusalem. Verse . 39 You study[ a] the Scriptures diligently because you think that in them you have eternal life. But the Scriptures point to me! He could be declared only by One who was a divine person in the intimacy of the Godhead, yea, was the only-begotten Son in the bosom of the Father. John 5:26. Art thou that prophet? First, a new nature is insisted on the Holy Ghost's quickening of each soul who is vitally related to God's kingdom; next, the Spirit of God takes an active part not as source or character only, but acting sovereignly, which opens the way not only for a Jew, but for "every one." and the two disciples leave John for Jesus. ON THE AIR. His death on the cross included much more, clearly answering to the first; His baptizing with the Holy Ghost followed His going to heaven. Now it is that the great question is decided; now it is that a man receives or refuses Christ. Observe, that blessed as the light is, being God's moral nature, truth is more than this, and is introduced by grace. They had stumbled before, and the Lord brought in not alone His person, as the Word made flesh, presented for man now to receive and enjoy; but unless they ate the flesh, and drank the blood of the Son of man, they had no life in them. Christ here, it will be noticed, is not so much the quickening agent as Son of God (John 5:1-47), but the object of faith as Son of man first incarnate, to be eaten; then dying and giving His flesh to be eaten, and His blood to be drank. (Verses John 5:13-16), A graver issue, however, was to be tried; for Jesus answered them, My Father worketh hitherto, and I work. Man might pull Him down destroy Him, as far as man could, and surely to be the basis in God's hand of better blessing; but He was God, and in three days He would raise up this temple. No mere man, nor angel, not the highest, the archangel, but the Son. If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things? (Ed. The chapters we have had before us (John 1:1-51; John 2:1-25; John 3:1-36) are thus evidently an introduction: God revealed not in the Word alone, but in the Word made flesh, in the Son who declared the Father; His work, as God's Lamb, for the world, and His power by the Holy Ghost in man; then viewed as the centre of gathering, as the path to follow, and as the object even for the attendance of God's angels, the heaven being opened, and Jesus not the Son of God and King of Israel only, but the Son of man object of God's counsels. Choose a verse from 'John 5' to begin your 'Verse-by-Verse' study of God's Word using the more than 100 commentaries available on StudyLight.org . As the Lamb of God (of the Father it is not said), He has to do with the world. There is no changing or bettering the old man; and, thanks be to God, the new does not degenerate or pass away. See John 5:38-40 (printed below), note, especially, verse 38. infinite truth! that we may give an answer to them that sent us. But the chapter does not close without a further contrast. John 5:39 Context. They had eyes, but they saw not; ears had they, but they heard not, nor did they understand His glory. This, of course, supposes the setting aside of Jerusalem, its people and house, as they now are, and is justified by the great fact of Christ's death and resurrection, which is the key to all, though not yet intelligible even to the disciples. As a weapon of conviction, most justly had it in the mind of the Lord Jesus the weightiest place, little as man thinks now-a-days of it. For "he confessed, and denied not; but confessed, I am not the Christ. John 1:29-34) How rich it is, and how marvellously in keeping with our gospel! And Jesus answers, "I that speak unto thee am he." Neither does the Spirit say exactly as the English Bible says "sons," but children. God orders matters so that a favoured teacher of men, favoured as none others were in Israel, should come to Jesus by night. Coe took up music after spending much of his early life in reform schools and prisons, and first became notable for busking in Nashville.He initially played mostly in the blues style, before transitioning to country music, becoming a major part of the 1970s outlaw country scene. Thus we all not only receive of His fulness, (and what fulness illimitable was there not in Him!) By and by He will apply it to "that nation," the Jews, as to others also, and finally (always excepting the unbelieving and evil) to the entire system, the world. John 5:39 (KJV) - Forerunner Commentary. How tiresome it is to hear people quote the Savior completely out of context . Observe: not which was, but "which is." It is not a message or a sign, however significant at the moment, which passes away as soon as heard or seen. "Ye do search the Scriptures," and ye do well to do so. Hence the Lord, while fully owning the labours of all preceding labourers, has before His eyes the whole boundless expanse of grace, the mighty harvest which His apostles were to reap in due time. And they which were sent were of the Pharisees. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God." Osta kirja A Dissertation on Prophecy, Wherein the Coh]rence and Connexion of the Prophecies in Both the Old and New Testament Are Fully Considered; Together with an Explanation of the Revelation of St. John. You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me. He saw him under the fig tree. John 3:17; John 3:17) This decides all before the execution of judgment, Every man's lot is made manifest by his attitude toward God's testimony concerning His Son. How could either light or love rest in a scene of sin, darkness, and misery? Commentary on John 5:39-44 (Read John 5:39-44) The Jews considered that eternal life was revealed to them in their Scriptures, and that they had it, because they had the word of God in their hands. 39 You search the Scriptures, for in them you think you have eternal life; and these are they which testify of Me. Verse 40. (Verses John 5:1-7), On the other hand, the Lord speaks but the word: "Rise, take up thy couch and walk." But this, however worthy of God, and indispensable for man, could not of itself give an adequate expression of what God is; because in this alone, neither His own love nor the glory of His Son finds due display. His aspect as thus tabernacling among the disciples was "full of grace and truth." Law, means, ordinances, could not meet the need no pool, nor angel nothing but the Son working in grace, the Son quickening. 1 After this there was a feast of the Jews, and Jesus went up to Jerusalem. Nothing is said about the fan in His hand; nothing of His burning up the chaff with unquenchable fire. Here again, apart from this divine insight, the change or gift of the name marks His glory. Nor could any question be more momentous. This is indispensable; for God is a Spirit, and so it cannot but be. Shakespeare's explanation was good John Kennedy, but my favourite is still the 5 year old's explanation of the dangers of email, e.g. From the very first, man, being a sinner, was wholly lost. I. b. For them, Israel, or the world, all is over. Do I need to pray the prayer again?On this episode, we address the question, "Can You Lose Your Salvation?" We start by looking at some tough Scriptures and using the rest of the Bible as a commentary to understand some passages in Hebrews. Truth and grace were not sought nor found in man, but began to subsist here below by Jesus Christ. It was sabbath-day. The subject is introduced abruptly, but rises naturally out of the circumstances. You may be familiar with the story: "The Princess and the Pea". This work has been selected by scholars as being culturally important, and 115718567810 John 6. "My Father worketh hitherto, and I work." This would make all manifest. Thus the Holy Ghost, given by the Son in humiliation (according to God, not acting on law, but according to the gift of grace in the gospel), was fully set forth; but the woman, though interested, and asking, only apprehended a boon for this life to save herself trouble here below. This gives occasion to Jesus to teach us the lesson that conscience must be reached, and sense of sin produced, before grace is understood and brings forth fruit. It occurs within the context of a family Jesus loved Mary, Martha and Lazarus. Nathanael's call is just as clearly typical of Israel in the latter day. It is the revelation of God yea, of the Father and the Son, and not merely the detecter of man. Now there is in Jerusalem by the Sheep Gate a pool, which is called in Hebrew, Bethesda, having five porches. Here the unlimited scene is in view; not Israel, but the world. But how precious the grace, in presence of their hatred and proud self-complacency! And this in consequence of divine influx, so that whoever receives the knowledges of good and truth with his supreme affection, or love, experiences purification from evil, and restoration of spiritual life. This is the truth; but the Jews had the law, and hated the truth. It is not simply the new birth such as a saint might, and always must, have had, in order to vital relations with God at any time. (VersesJohn 6:1-21; John 6:1-21). To the Pharisees, indeed, his words as to the Lord are curt: nor does he tell them of the divine ground of His glory, as he had before and does after. So rich and transparently divine was the grace: not some souls, more meritorious than the rest, rewarded according to a graduated scale of honour, but "of his fulness have all we received." "Destroy this temple, and in three days I will raise it up." This language is said of both, but most strongly of the latter. The effect is thus final, even as His person, witness, and glory are divine. From the series: Commentary on the Gospel of John PREVIOUS PAGE | NEXT PAGE 8. Verses 39 and 40 summarize a crucial point about the difference between faith and belief. The judgment, all of it, whether for quick or dead, is consigned to Him, because He is Son of man. He has not placed his salvation in sacraments, or books, or priests, but he has kept it in himself; and if you want to have it you must come to him." (Spurgeon) ii. 38 And ye have not his word abiding in you: for whom he . (Ver. John 5:19-25 Father and Son. 39. (Verse John 1:9) The world therefore surely ought to have known its Maker. Verse 3. Indeed, He was the great Prophet, as He was the great King, and as He is now the great Priest on high. john 8 32) John 5:39 (King James Version) 5:1 After this there was a feast of the Jews; and Jesus went up to Jerusalem. But as many as received him, to them gave he power [rather, authority, right, or title] to become children of God." They would fall a prey to Antichrist, and meanwhile are accused of Moses, in whom they trusted, without believing him; else they would have believed Christ, of whom he wrote. (Verses John 3:11-13) He (and He was not alone here) knew God, and the things of God, consciously in Himself, as surely as He knew all men, and what was in man objectively. We have in the gospels a faithful record of all that Jesus began both to do and to teach, Acts 1 1. Check out LPL Financial Research's Weekly Commentary on the market: "Debt Ceiling Primer". 39-44 The Jews considered that eternal life was revealed to them in their Scriptures, and that they had it, because they had the word of God in their hands. he might be; and this, too, as the expression of the true and full grace of God in His only-begotten Son given. Of course it is the revelation of Christ; but here He was simply revealing the sources of this indispensable new birth. (Ver. There is the nicest care to maintain His personal glory, no matter what the subject may be. The incarnate Word was here full of grace and truth. The call of four fishermen. Nay, "the world knew him not." Here we can see a glimpse of the promise by Jesus of eternal life. Hinta: 23,80 . John gives us this point of contact with them, though in an incident peculiar to himself. * The best text omits other expressions, evidently derived from verses John 1:15; John 1:30John 1:30. Hanlon's razor is an adage or rule of thumb that states, "Never attribute to malice that which is adequately explained by stupidity. Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of judgment." Therefore, it seems to me, He adds verse 24. But there was this difference from the former occasion, that, at the marriage in Cana (John 2:1-25), the change of the water into wine was clearly millennial in its typical aspect. It seemed natural: He had fed the poor with bread, and why should not He take His place on the throne? , , , , , because ye think in them ye have eternal life. The Father and the Son were at work. What can be conceived more notably standing out in contrast with the governmental system God had set up, and man had known in times past? THE HOLY BIBLE, NEW INTERNATIONAL
All rights reserved. It is not merely or most of all a great prophet or witness: He is the Son; and the Father has given all things to be in His hand. Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life . For though the Son (that eternal life who was with the Father) was a man, in that very position had the Father given Him to have life in Himself, and to execute judgment also, because He is Son of man. 4 5 One man was there who had been an . There are two ways of resisting: the one, by warding off injuries through inoffensive conduct; the other, by retaliation. God the Father forms a new family in, by, and for Christ. 4.16.5 Fixed unsafe RegExp . But the Spirit would not confine His operations to such bounds, but go out freely like the wind. Rest is not the question now at all; but the flow of the Spirit's power while Jesus is on high. But here these streams of the Spirit are substituted for the feast of tabernacles, which cannot be accomplished till Christ come from heaven and show Himself to the world; for this time was not yet come. His Unity with the Father. He will have all honour the Son, even as Himself. "He must, increase, but I decrease." You study the Scriptures diligently because you think that in them you have eternal life. What Does It Mean That There Is No One Holy Like God? It is not merely a Messiah, who comes and offers Himself, as we find in other gospels, with most painstaking diligence, and presented to their responsibility; but here from the outset the question is viewed as closed.
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